The Map of Heaven: How Science, Religion, and Ordinary People Are Proving the Afterlife

By Ptolemy Tompkins

The writer of the number one New York occasions bestseller Proof of Heaven groups up with the sages of instances prior, sleek scientists, and with usual those that have had profound religious stories to teach the truth of heaven and our precise identities as religious beings. The Map of Heaven takes the large view to bare how sleek technological know-how is at the verge of the main profound revolution in recorded history—all round the phenomenon of awareness itself!

When Dr. Eben Alexander instructed the tale of his near-death adventure and his vibrant trip to the opposite aspect, many readers wrote to assert it resonated with them profoundly. because of them, Dr. Alexander discovered that sharing his tale allowed humans to rediscover what such a lot of in precedent days knew: there's extra to lifestyles, and the to the universe, than this unmarried earthly life.

Dr. Alexander and his co-author Ptolemy Tompkins have been stunned to determine how frequently his readers’ visions of the afterlife synced up with one another and with these of the world’s religious leaders, in addition to its philosophers and scientists. In The Map of Heaven, he stocks the tales humans have advised him and indicates how they're echoed either within the world’s faiths and in its most up-to-date medical insights. It seems there's a lot contract, throughout time and terrain, in regards to the trip of the soul and its survival past death.

In this booklet, Dr. Alexander makes the case for heaven as a real position, displaying how now we have forgotten, yet are actually eventually remembering, who we actually are and what our future actually is.

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This part, Hardy felt, had no longer been effectively defined by means of mind technological know-how. He believed there has been extra to the brain than the mind, and he desired to discover what, if whatever, usual humans may need to inform him approximately this. Hardy and his workforce despatched out a chain of questionnaires, and picked up greater than 3 thousand money owed from those who had are available in direct touch with this internal size. Hardy used to be open to listening to from somebody who had a valid tale to inform, his merely caveat being that he used to be attracted to traditional those that had had genuine experiences—no sermons, no tracts, no makes an attempt to persuade Hardy or his affiliates of this or that dogmatic non secular fact. Hardy was once drawn to facts, no longer propaganda. He used to be a real scientist—a seeker of fact. He simply selected to seem for it in a space the place so much of his fellow scientists believed there has been none to be came across. Hardy made no pretense that the paintings he used to be doing used to be clinical through laboratory criteria. He knew that the debts he could obtain could comprise not anything you may isolate in a beaker or degree on a scale. yet that, Hardy felt, didn’t subject. it could nonetheless be actual. In bold to believe that means, he was following at once within the steps of the yank thinker and psychologist William James (1842–1910), brother of the novelist Henry James. William James had revolutionized the medical exploration of non secular phenomena along with his booklet The forms of non secular adventure (1902). In Varie­ties and different books, James made the pioneering advice that notwithstanding it would be very unlikely to trap religious studies and think about them in a laboratory, that doesn’t suggest they aren’t genuine. James—not strangely, provided that he was once a psychologist—was attracted to listening to what those who had had strange mental reports needed to say and treating what they'd to claim heavily. now not blindly and uncritically, now not in the body of a few judgmental non secular dogma, yet as strength items of the puzzle of who and what we actually are. His different types of non secular event is filled with firsthand descriptions of the paranormal stories of everybody from the main respected mystics (St. Teresa of Avila, St. John of the pass) to utterly traditional humans. James, nearly on my own on the time, well-known that those very assorted members had had stories of the non secular measurement that have been stunningly comparable, either of their content material and the impression they'd at the those who had passed through them. not like the opposite psychologists of his day, James observed in strange psychological/spiritual reports no longer pathologies wanting solving, yet tricks at better vistas of human hazard: feedback of what people may possibly subsequent be. The “human strength movement,” introduced in earnest within the sixties, owes its life largely to him. James had many detractors yet still used to be an immense determine in his time. yet with the coming of the 20th century and the competitive flip to hard-core empirical psychology (studying rats in mazes, dissecting brains, and different such cut-and-dried pursuits), the type of refined explorations James had pioneered fell into disrepute.

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