In Paul Robeson, Gerald Horne discovers inside of Robeson’s striking and innovative existence the tale of the 20th century’s nice political struggles: opposed to racism, opposed to colonialism, opposed to poverty—and for international socialism. This serious and looking biography presents a chance for readers to understand the triumphs and tragedies of the innovative innovative circulation of which Robeson used to be not only an element, yet might be its so much resonant symbol.
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Extra resources for Paul Robeson: The Artist as Revolutionary (Revolutionary Lives)
39 equally, the NAACP magazine scorned Robeson too40—repeatedly. He was once the “lost shepherd,” it was once claimed. forty-one however, a part of the method of Robeson was once to critique him in a “more sorrow than anger” tone, portraying him as disappointed with a Jim Crow now receding, manipulated by means of Svengalitype figures corresponding to Patterson. Robert Ruark, certainly one of colonial Kenya’s staunchest defenders, went so far as to say that Robeson “had an opportunity, perhaps, to were the 1st black President,” of the U. S. forty two yet allowed anger to get the easiest of him. Peter Blackman, a Robeson partisan in London, used to be unconvinced via Ruark’s research. “If there are Negroes in the United States silly sufficient to affix within the witch-hunt opposed to Paul Robeson,” he chided, “they deserve all of the Daughters of the Revolution can convince the [Ku Klux] Klan to provide them . . . . ”43 Ms. Robeson, now a journalist of a few word herself, took up the cudgels in safety of her hard-pressed husband. certain, her wife was once “stubborn,” reluctant to back off within the face of an offensive and, certain, “we lived in England for 12 years and lived rather well indeed,” as Robeson “achieved significant good fortune. ” sure, “we lived in lots of diversified sections of London—in Chelsea, Regents Park, St. John’s wooden, Hampstead, Adelphia and Highgate” yet, opposite to White, “never in Mayfair” (part of White’s cost used to be that an prosperous Robeson misplaced contact with the Negro lots, rather in the course of his years abroad). So, definite, they conferred with esteemed figures like Gandhi and Nehru—but why may still that be held opposed to them? forty four This was once one of the kerfuffles ensnaring Robeson in this conflicted period. He had turn into the non-public pivot aspect on which 129 Paul Robeson development for Negroes used to be acknowledged to show. Dethrone his pre-eminence, Negroes have been advised, and an unending bounty loomed. decide upon to not, and the peak of lynching would appear nostalgically just like the solid outdated days. Peekskill appeared to mark an escalation of attacks on Negroes typically, as though they have been being softened as much as settle for the marginalizing of Robeson whereas accepting in go back anti-Jim Crow concessions, making an allowance for elevated appointments to high-level executive posts. “Some humans remark,” acknowledged journalist James Hicks in August 1950, “that by no means of their lifetime have they obvious such unbridled hatred for Negroes,”45 a fact inseparable from the constructing phobia approximately Robeson. A quizzical Negro journalist chewed over this concern and concluded that “in the us at the present time, many white everyone is asking this comparable query many times again,” i. e. “what are we going to do approximately coloured humans like Paul Robeson? ”46 What to not do was once to permit him the proper to trip in another country to rally anti-Jim Crow forces. The U. S. gurus have been fairly involved that with Indian independence, Robeson’s pre-existing tie to Nehru will be leveraged on his—and his people’s—behalf. Months prior to Peekskill, the U. S. legation in New Delhi desperately sought “corroboration” of a narrative of Robeson’s “proposed stopover at” to India.